Relationships with Patients

Philosophy 2803

Lecture V

Feb. 12, 2003

 

Objectives

 

§    To consider the strengths & weakness of some possible models for relationships between patients and doctors/nurses

 

§    To consider the notion of paternalism and when, if ever, paternalistic behaviour is justified

 

How Should Doctors Behave?

 

§      An Ancient Suggestion: The Hippocratic Oath

 

    Hippocrates:  'semilegendary' Greek figure (400-300’s B.C.)  

    Doesn't say "first, do no harm"

 

§     Some duties:

 

    teach others

    honour your teachers as parents

    keep the sick "from harm and injustice"

 

More Duties

 

    not to "give a deadly drug to anybody if asked for it" nor to "make a suggestion to this effect"

    not to give "a woman an abortive remedy"

    confidentiality

    to remain free, in "whatever houses I may visit ... of all intentional injustice, of all mischief and in particular of sexual relations with both male and female persons, be they free or slaves."

 

§     Hippocrates viewed the physician as 'captain of the ship' and the patient as someone to take orders.

    Is this the right way to view the doctor's role?

    How about other health professionals?

 

 

Some Models for Relationships with Patients

 

§     Doctor-Patient

    Engineering

    Paternalistic

    Friendship

    Contract

    Collegial (See Childress & Seigler)

 

§     Nurse-Patient

    As above

    Domestic

    Advocate

    Physician surrogate (See Storch)

 

§     We’re leaving emergency situations aside

 

1. Paternalistic

 

§     To treat someone paternalistically is to treat the person in a way that ignores or discounts his/her wishes but aims at promoting the person’s best interest.

 

§     Model = Adult-Child (like Hippocrates' view)

 

§     Doctor/nurse as expert to be obeyed

 

§     Focus is on care, rather than autonomy

 

Problems with the Paternalistic Model

 

      (i) How do we know what is in the patient's best interest?

 

     e.g., giving up smoking, retiring from hockey

 

     Big Philosophical Issue: Is self-interest a subjective or objective notion?

 

      (ii) Lack of patient autonomy

 

    Generally, paternalism in medicine is viewed as being a bad thing these days.  Although, more on this later

 

2. Partnership

 

§     Model = Adult-adult
 

§     Views patient and partner as equal participants in treating patient (although doctor/nurse of course has special expertise)

 

§     Increased Patient Autonomy
 

§     Discussion of what is in the patient's best interest

 

Problems with the Partnership Model

 

§     (i) Unrealistic - Are doctor/nurse and patient really equal?

 

§     (ii) Time consuming

    May not be suited to many actual situations

    Do patients even want to spend the time to become well enough informed to function as even a near equal?

 

§     (iii) Still not enough autonomy?

    Aren't competent patients always right about their own best interests? (If so, then don't we need advisors, not partners?)

 

3. Technical

 

§     Model = Engineer-client
 

§     Doctor/nurse presents options. Patient decides.
 

§     Doctor/nurse is completely out of the business of making value judgments.
 

§     Maximum autonomy for patient, minimum for doctor/nurse.

 

Problems with the Technical Model

 

§     (i) Patients aren't experts

   Will they be out of their depth?

 

§     (ii) Unrealistic?

   How can all options be presented?

   Can we get value judgments out of medicine?

   Recall Lecture 3 - “What is Health?” 

 

§     (iii) Lack of physician's autonomy

 

4. Friendship

 

§     Charles Fried - doctors are "limited, special-purpose friends"

 

§     The doctor/nurse takes on the interests of the patient
 

§     Bridges gap between paternalism & partnership

     A friend will sometimes do something 'for your own good' even if that's not what you want.

 

§     Intended to highlight equality and autonomy for both

 

Problems with the Friendship Model

 

      (i) Is friendship a good model?

 

     'Friendship' is only one-way here

     Does payment make a different here (does it matter whether public/private payment?)

 

      (ii) Too vague?

 

     Is this just trading on the good things we associate with friendship?

 

5. Negotiation

 

§     Recommended by Childress & Seigler

 

§     Both parties indicate their values.

   E.g., views about birth control, blood transfusions, abortion, longevity vs. enjoyment, ...

 

§     Doctor and patient may agree on any one of the previous models (and this may change over time and situation)

 

Problems with the Negotiation Model

 

      (i) Assumes wide choice of doctors.

 

      (ii) Assumes time to negotiate.

 

      (iii) Assumes patients & doctors are willing and able to negotiate.

 

§     The negotiation model has much to recommend it as an ideal, but implementing it will often be unrealistic

 

Is Paternalism Always Bad?

 

§     Notice that, in many cases, problems with the models are connected with concerns about acting paternalistically

 

§     This is because acting paternalistically has come to be viewed in a very bad light

 

§     In both medical and non-medical contexts, to say someone is acting paternalistically is to generally to say something bad about that person’s actions.

 

 

In Defence of Paternalism

 

§         But there are occasions when paternalistic behaviour is appropriate or even required

 

        Parenting (‘Parentalism’)

        Caring for Incompetent Friends/Relatives

 

§         Some would say that these cases don’t involve paternalism since the people being cared for aren’t competent

 

§         However, there are times when paternalistic behaviour seems appropriate even when we are dealing with a competent person

 

 

Hard Cases 

 

§         Consider first non-medical cases in which we are confident that a competent friend or family member is about to make a bad decision

 

§         Here, we typically cannot control the person’s ultimate decision, but would think it wrong not to at least try to change the person’s mind.

 

        ‘I can’t let you… drop out of university/go out with him/eat that week old pork chop.’

 

§         In these hard cases, some degree of paternalism seems appropriate.

        We at least feel obliged to resist the person’s autonomous desires.

 

‘The Myth of Perfect Autonomy’

 

§         But why is it morally okay to attempt to override your friend’s/family member’s original intention in some cases?

 

§         Because, despite what philosophers might say about the importance of autonomy, we are rarely, if ever, wholly rational ‘self-rulers’

 

§         A General Rule of Thumb:  The further a person is, in a particular situation, from being a rational self-ruler, the more paternalistic behaviour is morally appropriate.

 

 

Autonomy & Paternalism

 

§         Our typical ways of thinking about capacity/competence treat it as an on-off notion. 

 

        We set a legal line as a cut-off for taking a person’s desires as authoritative.

 

§         This is a useful legal device, but it hides the morally important fact that capacity comes in degrees.

 

§         Keeping this in mind is crucial if we want to understand the proper relationship between autonomy and paternalism.

 

The Rule of Justified Paternalism*
*Stolen from Dr. Daryl Pullman

 

[Picture]

 

 

Autonomy & Patients

 

 

§         The usual situations in which doctors encounter patients are situations that threaten a patient’s ability to function as a rational self-ruler.

 

        Lack of understanding

        Fear

        Sickness

 

§         What does this tell us about the place of paternalism in the doctor-patient relationship?

 

        Makes a strong case for the friendship model when negotiation is not possible