Lecture 10:  Technology and Rights

 

Tension Between Rights and Technology

 

Encryption and terrorism

 

Does the right to privacy justify using practically uncrackable encryption when this can be used for criminal or terrorist ends?

 

Medical technology and the right to health care

 

If we accept there is a right to health care, on what ground do we refuse new and expensive treatment to patients?

 

The Issue

 

‘Rights talk’ is central to modern day life, particularly in the West

 

Technology places stress on many of the rights we traditionally conceive of

 

E.g., the right to free speech

The right to privacy

 

How should we respond?

 

Limit technology?

Reconceive these rights?

 

Rights Talk is Everywhere

 

International

The Universal Declaration of Human Rights

National:

Canadian Charter of Rights and Freedoms

Public

Janeway Patients’ Bill of Rights

Private

Amazon.com Bill of Rights

Etc. etc….

 

A Suggestion

 

Overuse of rights talk has watered the concept down

 

The rights guaranteed by the Canadian Charter are not the same sort of thing guaranteed by amazon.com

 

To understand the clash between technology and rights, we need to have a clear understanding of what rights are and are not

 

A Short History of Rights I

 

Like many seemingly 'eternal' notions, the idea of rights has altered in conception and importance over time.

 

Ancient Greece & Rome – Natural Law theory focuses on natural duties (not quite rights) of man

 

Roman law introduces the idea of rights, later exported to ethics

 

A Short History of Rights II

 

During the 16th through 18th centuries, natural law theories shift from a focus on duties to a focus on rights.

 

First right = right to protect oneself

 

Hugo Grotius (1583-1645)

Thomas Hobbes (1588-1679)

 

A Short History of Rights III

 

John Locke (1632-1704) argued that men were created with rights to life, liberty and property.  A legitimate state must protect these rights.

 

1689 Bill of Rights (England)

1776 The Declaration of Independence (U.S.)

 

"... all men ... are endowed by their Creator with certain inalienable rights, ... among these are Life, Liberty and the Pursuit of Happiness."

 

1789 Declaration of the Rights of Man (France)

 

A Short History of Rights IV

 

The idea of rights is not uncontroversial.

 

“The idea of rights is nonsense and the idea of natural rights is nonsense on stilts”

Jeremy Bentham (1748-1832)

 

A Short History of Rights V

 

In the 20th century, particularly after World War II, the idea of rights became detached from the idea of natural law and the idea of human rights took hold.

 

1948 - The Universal Declaration of Human Rights (the UN)

 

An influential document, although few, if any, countries live up to all of its provisions. 

 

Kinds of Rights

 

We tend to talk as though rights are rights are rights, but there are many kinds. 

 

Two distinctions worth keeping in mind:

 

Positive vs. Negative Rights

Exceptionless vs. Bounded vs. Ideal

 

Positive vs. Negative Rights

 

Negative Right

 

negative rights are rights of the rightholder not to be interfered with

 

i.e., they tell others what they may not do

 

e.g., a negative right to free speech is a right not to be prevented from speaking

 

Positive vs. Negative Rights

 

Positive Right

 

Positive rights are rights of the rightholder to have something done for him/her

 

i.e., they tell others to do something

 

e.g., a positive right to free speech might require television stations to provide airtime to those who want to make some point about public policy

 

Positive vs. Negative Rights

 

Most initial conceptions of rights were in negative terms, but many argue that we should think of some rights in positive terms

 

E.g., the right to a minimum income

the right to health care

 

Some would argue that the positive/negative distinction mirrors the Left/Right Wing distinction in present-day politics

 

On this way of thinking, Left wingers stress positive rights to a greater extent than Right wingers.

 

Exceptionless, Bounded & Ideal

 

Exceptionless Rights:  Binding without exception.

 

e.g., the right not to be tortured

 

Bounded Rights:  Binding, but only within certain bounds. 

 

Can be overriden if they run up against other rights.

E.g., the right to privacy

 

Exceptionless, Bounded & Ideal

 

Ideal Rights:  Worthy of considering as general guiding ideals

 

Much weaker than bounded or exceptionless

‘Rights as suggestions’

Often the level at which customers’ bills of rights are pitched

‘Traditional’ conceptions of rights operate at the exceptionless or bounded level

 

 

What Does All this Have to Do with Technology?

 

Three Elements of a Problem:*

 

1. Technological Maximality

2. Rights conceived of as bounded or exceptionless

3. An increasing population

 

(This draws on work by Robert McGinn, Professor of Management Science and Engineering (Teaching) , Stanford University)

 

Element #1: Technological Maximality

 

A quality a technology possesses when it embodies "in one or more of its aspects or dimensions the greatest scale or highest degree previously attained or currently possible in that aspect or dimension."

 

i.e.,  technology that makes it possible for us to do things on a scale that wasn't formerly possible

Technologies may be individually maximal (e.g., louder stereos) or aggregatively maximal (e.g., more stereos) or both.

 

Elements #2:  Rights

‘Traditional Rights’

 

Rights conceived of as exceptionless or unbounded (i.e., few exceptions)

 

Part of the problem here is the way in which some rights have gone from being conceived of negatively to conceived of positively.

 

E.g., the status of the right to bear children is ambiguous at present

 

people are arguing about whether techniques like in vitro fertilization should be covered by our public medical system.

 

 

Element #3: Population

 

An Increasing Population

 

the number of rights holders continues to increase

 

The Problem

 

All three elements together are often a destructive combination, e.g.,

 

The Provision of Reproductive Technology

 

Does the right to health care demand that we provide this?

 

The Use of Automatic Dialers

 

Does the right to free speech require that these must be allowed?

 

Jetskis on Public Waterways

 

Does freedom of movment require that they be allowed?

 

The Problem

 

In general, technological maximality tends to make rights problematic that formerly were not.

 

In some cases, increasing population worsens the problem further, i.e., there are more rights holders engaging in this technologically maximal behaviour

 

Solutions?

 

Cut or stabilize the number of rights holders

 

Problem:  Politically unrealistic, besides this would involve revising reproductive rights and mobility rights

 

Control technologically maximal behaviour

 

Problem:  Also seems to require revising our view of the nature of rights.

 

Why not 'cut out the middle man' and simply re-examine our view of rights?

 

McGinn’s Solution

 

Recognize Rights as a ‘Fiction’

 

"to get citizens of a society to take a declared 'right of man' seriously, it has often seemed prudent to represent rights ... as having some kind of transcendental seal of approval: e.g., God's blessing..."

 

A Contextual View of Rights:

 

Instead, we should take the view that "something qualifies as an individual human right if and only if its protection is vital to the fulfillment of one or more underlying basic human needs.”

 

Notice that this is a very practical, consequentialist justification of rights.  If a right stops serving our needs, it ceases to be a right.

 

The Canadian Way?

 

Does the Canadian Charter of Rights and Freedoms already do what McGinn suggests?

 

All the rights in the Charter are subject to a limit laid out in its first section:

 

Section 1: The Canadian Charter of Rights and Freedoms guarantees the rights and freedoms set out in it subject to reasonable limits prescribed by law as can be demonstrably justified in a free and democratic society.

 

In Canada, even if a law violates your rights, the courts can allow it to operate on the grounds provided by section 1.


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