Engineering 6101 - Assessment
of Technology
Lecture 2: Introduction to Ethical Theory I
Last Lecture: “our focus will be on normative
engineering ethics, i.e., how people should behave in engineering
contexts..”
We set aside the question: ‘uhhhh....how
people should behave in engineering contexts, according to whom?’
The Goal of Ethical Theory
Generally: to provide a systematic answer
to the question of how we should behave
Our project: to survey a variety of theories
as to what matters morally
Theory 1. Moral Objectivism
Moral Objectivism: What is morally right or wrong doesn’t depend on
what anyone thinks is right or wrong. 'Moral facts' are like 'physical'
facts in that what the facts are does not depend on what anyone thinks they
are. They simply have to be discovered.
E.g., Divine Command Theory
– what’s right is what God commands; what’s wrong is what God forbids
Theory 2. Moral Relativism
Moral Relativism: What is morally right or wrong depends on the prevailing
view in the society or culture we happen to be dealing with.
Often presented as a tolerant
view: ‘if moral relativism is true, no one has a right to force his moral
views on others.’
Increasingly popular in recent
years
Did this change with Sept.
11?
A Bad Argument for Moral
Relativism
The 'Cultural Differences' Argument
Claim: There are huge differences in moral beliefs from culture to culture
and era to era.
E.g., Some cultures endorse the killing of elderly members of the tribe,
we condemn such actions.
Conclusion: There is no objective fact as to which of these beliefs is
correct, morality is relative.
Why is the Cultural Differences
Argument Weak?
I. Controversy regarding how much fundamental
disagreement about morality there really is
II. Differing opinions regarding an issue
don’t prove there is no fact of the matter about that issue
Imagine relativism about the shape of the
earth (e.g., in the 1400s)
Objectivist Theories
Suppose for the moment that objectivism is
true. What are the objective facts of morality?
Main Candidates:
Consequentialist/Utilitarian Approaches
Deontological/Respect for Persons Approaches
See Chapter 4